Communication and Culture Essay -- Philosophy, Taoism

Scholars from the indigenous psychology and school of thought field noted that explanations of the differences betwixt the East and West, such as individualisation/collectivism, have relied most exclusively on theoretical constructs generated in horse opera cultural contexts (Cheng, 1987 Cushman & Kincaid, 1987 Peng, Spencer-Rodgers, & Nian, 2006). Peng and his colleagues argued that indigenous concepts need to be introduced into the mainstream study, and the cultural differences between horse opera and east people in the domains of thinking and reasoning provoke be attributed to differences between Western and Eastern folk epistemologies (Peng et al., 2006). Moreover, communication theory can be explored from both Western and Eastern panoramas by take in philosophical thoughts (Cushman & Kincaid, 1987). With its rich background and insights into military man nature and human understanding, doctrine can make contributions to contemporary communication theory by re cognizing the significant necessity of the human context for communication (Cushman & Kincaid, 1987). Cheng (1987) noted that by bringing in philosophical perspective, the way of communication can be tacit in a much broader sense. For instance, when comparing the differences between the West and China, scholars pointed emerge that while Chinese thinking and reasoning be mainly guide by folk version of Taoism and Chan Buddhism, Western thinking and reasoning are mostly Aristotelian in spirit (Cheng, 1987 Peng et al., 2006). The theoretical foundation of Taoism feeling is the idea that two opposites are mutually dependent on separately other (Peng et al., 2006). This mutual dependence can be found between form and substance, between knowledge and action, and between symbol and e... ...ive emphasizes selflessness and conformation to central authority as the institutional means for achieving unity and accord between man, and nature and this is the principle goal for communi cation. In contrast, the Western perspective emphasizes self-cultivation and the subjugation of human and natural resources to individual control as the central means for achieving individual and group goal attainment. According to the Eastern perspective, an individuals participation in a collective institutional structure motivates human action and human communication, therefore, serves for the need of participation (Cushman & Kincaid, 2006). According the Western perspective, an individuals desire for political, social, and economic self-realisation actuates human action and human communication, therefore, serves for the need of self-realization (Cushman & Kincaid, 2006).